Clink, clink, clink! Is it the sound of coins being counted out or is it that of links of a chain rattling together? Perhaps it’s the one and the same. Strange, isn’t it? How can it be that the sound of what we believe can open the door to freedom and security is really the noise of our being shackled by greed and manacles of insecurity? If, when we have fallen victim to such bondage, we could step outside ourselves and see with a clear eye, we’d likely know at once the ugly presence of selfishness.
In some places in the world, idols are carved from wood or stone, overlaid perhaps with gold or silver. But false gods in America are often more subtle and clever than that. Some of our gods we lock away in vaults and add to them so that they grow and grow and grow. Sometimes we often drive around inside our gods and demonstrate our worship of them by spending more time and resources upon them than the needs of our world around us. Some American gods are even more abstract and have no physical forms, being instead a feeling of pride that we get when we win or succeed or are esteemed highly by others.
Should one assume then that money, cars, success, or the good opinion of others are bad things in of themselves? Oh, no. Of course not. It would be loony to say that wood and stone are bad things in of themselves. But neither are any of their middle-class equivalents bad in of themselves. These things only BECOME bad things, however, when we set our hearts upon them and give to them what should have been given to God. And when we divert towards our selfish dreams and desires what He’s given us to bring Him glory and help others, we have locked upon our silly selves links of the chain of selfishness, crueler than rusty iron and heavier on our souls than lead.
Perhaps that is why the “Rich, Young Man” recorded in Matthew 19:16-22, approached Jesus with his earnest pondering, “What good deed must I do to have eternal life?” (Matthew 19:16 ESV). He was coming to Jesus with a hunger for more than his money could buy. And certainly he was coming in recognition that the good things he had done had not yet succeeded in procuring for him a real sense of peace with God.
On the contrary, he was a quite a driven man I gather, for when he heard Jesus sum up the Law of Moses in Matthew 19:18-19, the man hastily pointed out that he had kept all the commandments. But although he had been meticulous in observing the rules, he was still missing the point of the Law: the Person from Whom it came. Something was still not right. There were still chains in his life and a heaviness he hadn’t been able to shake.
“What do I still lack?” he asked Jesus in Matthew 19:20. “What is it that I’m not doing? Why can’t my spirit fly? Why don’t I have freedom in my heart?” The shackles were cutting deeply into him and the weight of his bondage was stubbornly dragging him down still.
Even today, we can be really “good” people. We may generally try to get along with others; we might highly esteem hard work and honesty and helping others; we might even go to church and help out there. Still… just like this rich, young man, who was really very poor after all, we find something lacking, something that isn’t quite right, something that leaves us yearning and hungering for more. The chains grip us tightly and we feel their burden upon us.
Jesus looked at that man and saw his need. He saw a life with everything that money could buy but was still gripped in the terrible jaws of greed, comfort, and pride. “If you really want to be whole,” Jesus told him in verse 21, “take those things to which you are enslaved, and get rid of them. Kick them out of your life, and follow Me” (from Matthew 19:21).
I can’t help but pause here and reflect on how wonderful Jesus is. He didn’t give the man a religious answer per se, but He did give him a real answer. He didn’t say what religious dogmatists might have said if approached similarly. Neither did he say what the man wanted to hear just to please the man and win him over.
No, Jesus was not a particularly good politician (at least if one characterizes that title with modern examples): He didn’t get caught up in worrying how people might receive His message. He spoke the truth, spoke it with boldness, and spoke it in love. He told this searching young man what the young man needed to hear the most, whether he wanted to hear it or not. “Get rid of those things before the love of them overpowers you. Let go of them before they drown out the craving of your mortal soul for the divine life that God desires to give you
Jesus, looking into the man’s heart and mind, discerned the terrible hold that money and possessions had on him. He could see how that the man was giving his worship to things instead of God. The door was now open. This grave young man was being given an opportunity to have his shackles unlocked and the chains broken. Here he was, looking into the eyes of Jesus, God’s Spirit softening his heart so that he not only could sense his own need but could see that Jesus alone could save him.
But when Jesus presented him the open door of escape from materialism, the man turned away. It had never occurred to him that for him to really find that for which he was looking, he might have to give up what had been the center of his life all along. Maybe he had hoped that he could worship both… setting up two thrones, Jesus on one and the man’s belongings on the other. It had never dawned on him that God might expect and even require exclusive rights to the position of “first love” in his heart.
The man turned away. He turned away sad, but that feeling of sorrow or regret could in no way fill the ache in his soul nor mend his spiritual disconnect from God. Unless he would yet turn to Jesus and renounce his allegiance to any god besides Him, he would be left without hope for eternity.
“And Jesus said to His disciples, ‘Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God…. With man this is impossible, but with God all things are possible” (Matthew 19:23-24, 26 ESV).
Copyright © Thom Mollohan
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